Pre-text: There is a sort of eBay thing in Germany. It's not eBay, but a platform to post ads to offer or buy things. The site-owners don't get provision, unlike on eBay. And neither buyer or seller are protected, because the site-owner is only providing the space for the ads, nothing more. I've sold and bought stuff there since 2011, so really a couple of years now. But what happened the past couple of weeks is really new, even to me. Therefore I have decided to post the exchange of messages I had with one man. I wanted to get a DVD from him, which would have been way more expensive on eBay or amazon, because I wanted the R-rated version. His version was cheap and shipping, as it turned out, would be cheap, too. Only reason I stuck with him. SG is me, MB is the other guy. I did my best to match his German spelling mistakes.
SG 23.10.2017
Hello, would you also sent it and if yes, how much would shipping cost? Greetings
MB 24.10.2017
Yes
SG 24.10.2017
And what should shipping cost, please?
MB 24.10.2017
2 €
SG 24.10.2017
That's ok. I would very much like to take the DVD. Can pay with Paypal as a friend or pay online with bank transfer.
MB 24.10.2017
Bank transfer
SG24.10.2017
Ok, and what are is your account data? ;-)
MB 24.10.2017
Yes
SG 24.10.2017
What "yes"? I need your account data please, if I should transfer.
MB 24.10.2017
(His account data)
MB 24.10.2017
This is my account data
SG 24.10.2017
(screenshot of my payment)
Transferred the money just now. Please, shipping to:
(My address)
Thank you very much!
SG 03.11.2017
Hello, I'm still waiting for the DVD. Other articles, ordered later, arrived already. What it's up?
MB 03.11.2017
Can you call
SG 03.11.2017
Why. I paid for the DVD. Don't want to call. Have no number anyway.
MB 03.11.2017
(His mobile phone number)
SG 03.11.2017
Why should I call. DVD is on it's way, went to someone else, lost or what? I see no reason to call. I don't call strangers.
MB 03.11.2017
(Picture of envelope. "To:" is at the top left corner with my correct address. Bottom right corner has "From:" with his address)
MB 03.11.2017
Is that corect
MB 03.11.2017
Hello
SG 03.11.2017
Yes, I wrote that over a week ago. What is the envelope still with you and not out? Actually the sender is at the top and the recipient at the bottom.
MB 03.11.2017
But it camme bak
SG 03.11.2017
Probably because the post checks the bottom, which has your address.
SG 04.11.2017
What now? When can I expect the DVD? What would have happened, if I hadn't asked again?
Arrival of DVD with no further message November, 6th 2017
Monday, 6 November 2017
Tuesday, 31 October 2017
The genius of masks
Halloween. The time for
costumes and disguises. One of the few days in the year where the are
accepted and worn deliberately and openly also in public more then
otherwise. Time for me to write a post on masks, a kind of disguise
of the face.
I'm mostly unaware of
Asian cultures and also movies. It's not a particular interest of
mine to watch Asian movies or dealing with Asian cultures, at least
not in detail. A friend of mine that I only know via E-Mail contact
so far, wrote to me a while ago that the expressionless masks of the
Japanese No Theatre are fascinating to him.
Two days ago I watched the
two part movie “It” (from 1990). No wonder that people are afraid
of clowns after such a movie. Clowns made up or with mask scare a lot
of people. Personally I don't quite understand that. There are scary
masks and especially clown masks. Add to that the aggressive behaviour
of mask wearing people from last year, I can understand the fear of
people like them, but not the general fear of clowns as such. I don't
mean this as a criticism. I would very much like to understand what
scares people so much about clowns. Maybe there are readers that are
afraid of clowns and could explain it. Feel free to leave me a
comment!
Masks of criminals are
meant to conceal the true identity for them to be unknown and
therefore free from punishment. Superheroes on the other hand use
masks to hide their own identity for criminals that may otherwise
hurt or even kill them more easily without their costume and
corresponding weapons. But the lives of the people the superheroes
love is also protected by the mask of the hero. Because it could be a
leverage for the criminal to kidnap important people and threaten
their life to force the superhero to do certain things, as can be
seen for example in “The Dark Knight” after the Joker learns that
Batman/Bruce Wayne cares a lot about Rachel Dawes and the Joker gives
the order to kidnap her.
A mask of a particular
kind is worn by the anti-hero Rorschach from “Watchmen” by Alan
Moore and Dave Gibbons. Over the course of the story Rorschach is
caught and described by the psychiatrist who questions him as
“fascinatingly ugly”. The name Rorschach originates from the
psychiatrist and psychoanalyst Hermann Rorschach who invented a test
named “Rorschach test”, which are ink blots images that the
person has to interpret and say what they see in them. The blots are
a symmetrical and mostly black. There are also some with more
colours. Rorschach from Watchmen worked with clothes as a young man
and during that time he gets a special cloth that is white with
black, moving and continuously changing blots. Originally he makes a
dress from that for a customer, but she eventually disregards it as
ugly. Later he uses that cloth to make himself a mask from it with
symmetrical black blots that keep changing. Rorschach calls this mask
his “face”. After he is ambushed and caught by the police, the
mask gets ripped off and he screams, “No! My face! Give it back!”
Regardless of Rorschach's personal attitude towards his mask, the
description of “my face” for is (actual) mask seems fitting
though. A face is usually moving and changes in relation to emotions.
The psychiatrist notes however that Rorschach's face is
expressionless and finds it difficult to tell what really goes on in
him emotionally. Regardless of Rorschach's own attitude towards his
(actual) mask, it therefore seems actually fitting when he calls it his "face". His (actual) mask is moving
and his (actual) face is expressionless like other masks usually are.
It's not necessarily noticed by the reader or viewer of the movie,
but the blots on Rorschach's “face” are not only moving, but are
in fact linked to his emotions and show identical blot
patterns at different times when the same or similar emotions can be
assumed!
I also want to
mention the post “The
Hidden Genius of RORSCHACH's Mask! (Watchmen)“ by Scott Niswander from NerdSync.
Among other things he points out in his post that the moment and timing
of unmasking is often a bit strange choice. Often the masked person
is unconscious or at least bound or otherwise hindered to resist and
their identity unknown. The unmasking therefore is a sort of
humiliation, because the identity is then revealed at least for the
person taking off the mask of the one wearing it. The interesting
thing about this is that with this there is a possibility to
completely eliminate the masked person, meaning to kill them. But the
unmasking and with this revelation of the secret of who is behind the
mask, seems a stronger urge for the person that is with the masked
person at that moment. Scott Niswander mentions a scene from “Spider-Man
2” and “The Dark Knight” for this.
In regards to
unmasking or taking off masks let's one more time refer to Watchmen.
Rorschach's true identity (or in his case probably better: identity
without “his face”) is revealed to the reader and other people in
the story with the aforementioned arrest. He does have “his face”
back on for the final fight though. Normally every masked person
would resist even at the threat that his masked may be taken away.
Understandably so, because the secret identity up until that moment
is at risk and also the possible security of beloved persons, as
mentioned above. Rorschach, too, resists and screams for his
face during his arrest. At the end of Watchmen however he himself
takes off his face, his mask and faces his final enemy this way.
In 2012 a series of
books came out that showed individual Watchmen characters before the
events of Watchmen. Accordingly the series is called “Before
Watchmen”. Of course there is also a story about Rorschach by
Brian Azzarello and Lee Bermejo. Then and now the story itself
doesn't seem to appeal to many people. Like with all stories, I
think, this is a matter of personal taste and different people have
different tastes. Regarding unmasking there is however one
interesting moment in “Before Watchmen: Rorschach”, too. Over the
course of the story he gets beat up by a group of bad people and
several of the henchmen eventually keep him in check. One of the
henchmen wants to take off Rorschach's mask, to see what the fearful
Rorschach looks like without the mask. But his boss calls him back
and is noticeably disappointed by the fairly short man (described in
Watchmen with a height of 168 cm/5' 6 '') to have him caught and
defenceless that easily, “Rorschach.
Huh. For some reason, I thought... Dude, you don't measure up to your
myth. I mean, what the hell?
I cocked up this elaborate scheme just to take you
down? What was I thinking? Big
bad Rorschach.
Well, bad
anyway Frankly, I'm disappointed in myself. That I stooped to your
level. No, no, lucky Pierre. You know what's under that mask?
Nothing that matters. In this case, the mask
makes the corpse.” After they beat him up some more and seemingly
leave him there to die, he adds, “And
the front page.“ In another moment of that story one of the bad
guys gets his hands on Rorschach's mask and for a moment he can take
on Rorschach's identity, because if nobody knows who is behind the
mask, a lot of people could be underneath it. Hurm...
Friday, 22 September 2017
3 ingredients cookies
“Mm. Smells good. What's
wrong? You only make those when you need to calm down.” Joan Watson
in “Elementary” (Season 2, episode 16) when she enters the
kitchen in the morning and Sherlock Holmes is just about to get the
Yorkshire pudding out of the oven.
Sherlock Holmes is someone
you wouldn't call normal. Naturally he's got some weird traits and
characteristics. Cooking and baking is not my passion, although I can
do some things that others actually like. So it's very strange for me
that Sherlock Holmes in Elementary seemingly is baking to calm down
and I now started to do the same, preferably using one recipe when I
am frustrated, namely the following:
Ingredients:
1 cup Nutella (or other
chocolate spread)
1 cup flour (or maybe a
bit more)
1 egg
Directions:
Pre-heat oven to 330 ° F
(160 ° C)
Put all the ingredients in
a bowl, mix with a spoon or hand-held mixer. (Those of you who use a
spoon, you can easily make the recipe in the middle of the night
without disturbing your room-mates or neighbours at all.) Take a
small piece of the mass, make a ball out of that. Squish it flat and
put it on a baking sheet with baking sheet. Repeat until dough is all
used. Should make about 16 bits.
The cookies will rise a
bit, so really keep it rather small and flat with a bit of distance
between each.
Baking in the oven for
about 5 to 10 minutes, until the cookies aren't that much wet and
shiny anymore as they will be the first minutes. A bit shiny is
absolutely fine.
Afterwards let them cool a
bit. When they're right out of the oven the cookies are not only hot,
but also fall apart fairly easily. Cooled down a bit they're harder.
The original recipe is
with Nutella spread, which is available everywhere here in Germany. I
have made the recipe already with white spread (which needs
considerably more dough). My favourite cookies are with a caramel sea
salt spread I was lucky to find at Edeka. I also used dark brownie
spread and peanut butter as well (with and without peanut bits). For
that one however I probably have used too much flour, because the
cookies were rather dry for my taste. I personally don't like the
Nutella-cookies as much as I do the Nusspli-cookies, a different kind
of chocolate spread, which is available here.
Try it out. Let the spreads that are available in the shops in your area inspire you. You're
welcome to write in the comments which spreads you tried and how you
liked the cookies.
Labels:
baking,
cookies,
Dr. Joan Watson,
Elementary,
Nutella,
recipes,
Sherlock Holmes
Monday, 18 September 2017
I am beautiful
It's been over a month
since I watched “Suicide Squad”. Didn't watch it when it came out
in the cinemas. For one thing because there was talk about much
violence. On the other hand I have only limited interest in comic
adaptations and movies where people are put together when they are
normally not appearing together interest me even less. My Batman
details knowledge is very limited. I have seen the animated series as
a kid. I barely know more than the „classic“ bad guys everybody
knows.
“Suicide Squad”
is a story around a group of villains from the Batman/Gotham City
universe. I didn't know most of them, but their individual stories
are roughly outlined to introduce the individual characters. Then
there's also a scene in an otherwise abandoned bar where the group is
taking a short break and talking. Captain Boomerang says that another
one from the group is amazing on the outside, but ugly inside. “We
all are!”, agrees the almost constantly aggressive Harley Quinn.
Except for him, she says and looks at the reptilian-like Killer Croc,
he's ugly on the outside, too. He's calm when he takes the hoody off
his head and tells her, “Not me, shorty. I am beautiful.”
Overall the movie is
a matter of taste and there's no accounting for taste, as they say. I
personally liked the bar scene best and I thought about it afterwards
the most. Obviously at least two other people thought the same,
because that scene is on YouTube in German, albeit in bad quality,
under the title “Ich bin wunderschön | Suicide Squad | Beste
Szenen“ here:
And also in English you
can find it under the title “SuicideSquad(Killer Croc)-I'm
beautiful_-*Best Scene*“ here:
Very fast I saw a
connection to that one scene in “Sherlock” where John Watson asks
Sherlock Holmes in the context of “Who am I?”, if he is pretty
(see Am
I pretty?). But Killer Croc didn't just say “pretty”, he said
“beautiful”.
Tuesday, 22 August 2017
Marcus Aurelius to keep you going in the morning
At dawn, when you have trouble
getting out of bed, tell yourself: "I have to go to work — as a human
being. What do I have to complain of, if I’m going to do what I was born
for — the things I was brought into the world to do? Or is this what I
was created for? To huddle under the blankets and stay warm?"
- "But it’s nicer in here..."
So you were born to feel ‘nice’? Instead of doing things and experiencing them? Don’t you see the plants, the birds, the ants and spiders and bees going about their individual tasks, putting the world in order, as best they can? And you’re not willing to do your job as a human being? Why aren’t you running to do what your nature demands?
- "But we have to sleep sometime..."
Agreed. But nature set a limit on that — as it did on eating and drinking. And you’re over the limit. You’ve had more than enough of that. But not of working. There you’re still below your quota.
You don’t love yourself enough. Or you’d love your nature too, and what it demands of you. People who love what they do wear themselves down doing it, they even forget to wash or eat. Do you have less respect for your own nature than the engraver does for engraving, the dancer for the dance, the miser for money or the social climber for status? When they’re really possessed by what they do, they’d rather stop eating and sleeping than give up practicing their arts.
Is helping others less valuable to you? Not worth your effort?
(Meditations Book V)
- "But it’s nicer in here..."
So you were born to feel ‘nice’? Instead of doing things and experiencing them? Don’t you see the plants, the birds, the ants and spiders and bees going about their individual tasks, putting the world in order, as best they can? And you’re not willing to do your job as a human being? Why aren’t you running to do what your nature demands?
- "But we have to sleep sometime..."
Agreed. But nature set a limit on that — as it did on eating and drinking. And you’re over the limit. You’ve had more than enough of that. But not of working. There you’re still below your quota.
You don’t love yourself enough. Or you’d love your nature too, and what it demands of you. People who love what they do wear themselves down doing it, they even forget to wash or eat. Do you have less respect for your own nature than the engraver does for engraving, the dancer for the dance, the miser for money or the social climber for status? When they’re really possessed by what they do, they’d rather stop eating and sleeping than give up practicing their arts.
Is helping others less valuable to you? Not worth your effort?
(Meditations Book V)
Wednesday, 16 August 2017
Sarah's journal August, 16 2017
Pigeon carcass on pavement
this morning.
When Rorschach writes
something similar, there is something poetic about it, although in a
very dark way. At the very least reading it or hearing it spoken in
the movie. But there is nothing at all poetic in reality.
Haven't eaten or drunk
anything for the last 12 hours. Eating wasn't the problem. Even
though after this time I did get a little bit hungry after all. What
really annoyed me was not being allowed to drink because of the blood
sampling. Because it was for an allergy test, I'm not even sure I
really had to be sober at all this morning. The woman asked me, if it
was for the allergy test. I told her yes and asked her, if there's a
difference to other blood samplings. Of course, I thought
immediately, stupid question. She confirmed to me then that other
data would be checked.
Thought for a moment of
going back home and writing to the city about the pigeon. Also thought
of taking the pigeon and bringing it to the park like on New Year's
Eve with the blackbird. Drove straight into the city in the end.
Sometimes others don't matter, it seems. The pigeon was dead anyway
and nothing that could have helped it. First got a bit of money, then
to the bakery. Two Franzbroetchen (puffy pasty with cinnamon) and a
hot chocolate. The bakery is in a shopping mall with lots of shops.
At about 8:30 when I arrived the exit I wanted to take was still
closed. A man who wanted to take that exit before me informed me that
it was closed. So I took another way out and passed a contruction
area. People already working there. With a noise volume that I turned
off my mp3-player until I was half way down the escalators. I looked
at the time scale of the mp3-player: 1 minute and 07 seconds. I
hadn't heard a single note from “The Sound of Silence” by Disturbed although I had the volume full up. So much for the sound of
silence, I though on the escalators.
On the middle floor a
young woman was in front of me with a jacket that had in all capital
letters “DON'T TALK TO ME” on her back. I resisted the temptation
to tell her “I'm sorry”. She didn't seem
aggressive in any way and was friendly enough to stay on that middle
floor to have a smoke, unlike so many other people who go down to the
smoking free area to smoke there. Not my style to start a talk with
strangers.
Rorschach's Journal:
October 12, 1985:
Dog carcass in alley this
morning. Tire tread on burst stomach. The city is afraid of me. I
have seen it's true face. The streets are extended gutters and the
gutters are full of blood and when the drains finally scab over all
the vermin will drown. The accumulated filth of all their sex and
murder will foam up about their waists and and all the whores and
politicians will look up and shout, “Save us!” and I'll
whisper... “No.“
Tuesday, 15 August 2017
Porn
This is an entry I meant to write last year already, but didn't write. In January last
year “The Revenant” came out with Leonardo DiCaprio. I haven't
seen the movie. Although the movie is based on a true story, which
usually interests me, it didn't interest me at that time. But I have
noticed discussions about a scene or a moment in the movie. Namely a
scene with a bear and that context there was talk about rape. In the
end it just seems to come down to what could be called an
inconvenient camera angle and nothing more. On English websites there
were writings of “porn”. Carole Cadwalkadr wrote in her review
for The Guardian even in the headline already “The Revenant
is meaningless pain porn“
(https://www.theguardian.com/commentisfree/2016/jan/17/revenant-leonardo-dicaprio-violent-meaningless-glorification-pain).
German webistes as well mentioned the amount of violence in the
movie.
http://www.deutschlandfunkkultur.de/neu-im-kino-the-revenant-wuchtiger-kampf-ums-ueberleben.2150.de.html?dram:article_id=341768
used the word “Gewaltporno” (“violence porn”). Apart from the fact that I had little interest story-wise,
the mass of violence, which reviews already focussed on a lot, was
just another reason for me not to watch the movie. What puzzled me
however was the word “porn” with all of this. A reference to the
bear scene and with the connection of the amount of violence making
it “pain porn” and “violence porn”?
I am one of those
people who noticed Mark Gatiss rather late through “Sherlock”.
Once I was searching the internet for pictures of him and found a
website with a collection of pictures of his hands. “Hand porn”.
I understand that someone is impressed, if not to say obsessed with
another person. I too may like certain aspects of a person or I may
not like them at all. But “hand porn”?
Dear me! I just
typed in “food porn” on google to find a certain article again.
There is an article on that on the English Wikipedia!
Prefaced with the notion: “Not to be confused with Food and sexuality.“ The following headline from The Guardian a
while ago made me think of the porn thing again, namely: “Unicorn
lollies and six million avocados: our insatiable appetite for
Instafood“.
(https://www.theguardian.com/artanddesign/2017/aug/01/all-food-fit-to-instagram-have-we-reached-peak-food-porn-photography).
I didn't find a picture of the unicorn lollies in the article, but it
is about food and lately it seems that the word “porn” isn't far
away. As it's the case in the article. I don't really get it. Maybe
I'm just naïve or clueless. After all I'm one of the few people who
don't have an account on Facebook, also I'm not on Instagram or
Twitter or any of those other sites where everything is shared. Can
somebody please enlighten me.
Maybe I'm thinking
too negative about this or something. I don't know. But regarding sex
I've watched a couple of documentaries. One was about young people
with sick abnormal sexualities. Not criminal, but not normal either.
I remember a young man in that context who saw a young woman while
driving in the car and he had to stop and left the film crew for a
short while to go to the toilet and shortly after that he came back
again and I think he even excused himself at the film crew. He was
very aware that this wasn't normal behaviour and I think he felt
sorry about that. I felt sorry for him. Another program was about
teenagers, sexuality and porn. With the internet children and
teenagers have easy and unnoticed access to porn and “sex movies”.
Such movies, the teenagers told openly, are shared with others, too.
Someone in the documentary made the comment that shaving, for example of
the legs of a woman and also young girls has its roots in porn. They
shave for such movies for a good view. I didn't see it that way until
then. Certainly that's not a thought most women have when they shave
today.
Back in my school
time a company would drive me to school and back home again. I
remember when I was in my final years the drivers and boys on the
drive were talking about women and girls they saw on the street.
Words like “Schlampe” (“slut” or “bitch”) were used. Not
always, not necessarily weekly even. But regardless the fact that I
was a young woman and present with them, the word was used freely. In
English the word “bitch” is equally freely used for a certain
type of women or also girls. On the other hand there's also time and
again discussions if a victim of rape may have provoked this act
because of their behaviour or their clothings.
What does that mean
for our society and it's progression? I'm getting the word
“sexualisation” in my head. But I don't get any further than that
with my thoughts. I don't understand it. Can't the encounter of a
bear not simply be the encounter of a bear? Can't hands and food
simply be hands and food? I don't think I like this progression.
Maybe only because I don't understand it. Maybe because I really
don't like it.
Comments more than
welcome. I think I'm open and I would like to understand more.
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